Tag Archives: philosophy


‘ ‘ Two times only, you beat to yours castanholas with small hands? already my foot balanced in frenesi for the dance. – My heels if raised, my fingers of the foot listened, to understand – you: therefore the dancer, after all, has heard in the fingers of ps’ ‘. Further details can be found at PropertyNest, an internet resource. (NAF, ‘ ‘ The other I sing of dana’ ‘). In this ticket it is possible to see mandates to the figure of Dionsio, therefore are through the foot that starts settles it dionisaco. ‘ ‘ Through saltitante Dionsio, the foot (pous) reencontra the verb to jump (pdan) and its form – to jump far from – (ekpdan), that it is a term technician of it settles dionisaco’ ‘. (Marcel Detiene in SME, 57).

The dionisaca tragedy properly said is co-ordinated by one corifeu, personage key in the deflagration of the stage, therefore it is presented as the messenger of Dionsio having as counterpoint a choir with the function of externar for gestures and assayed steps the terror or joy moments that permeavam the narrative, and that as Nietzsche goes to provide to the Greek people the Metaphysical consolation of that the life although its changeability lives in the choir satirist, as choir of natural beings, the perenidade. ‘ ‘ Stiro, while coreuta dionisaco, lives in a recognized reality in religious terms and under the sanction of the myth and the cult. That with it the tragedy starts, that of its mouth says the wisdom dionisaca of the tragedy ‘ ‘ (NNT, 55). This modality of theater at the beginning had one strong rejection of the governing and the priests in the acceptance of the new cult, however with elapsing of the Dionsio times each time became more ‘ ‘ respeitvel’ ‘. The dionisacas parties had more changedded into a ritual each organized and disciplined time, receiving a careful attention from the civil and religious authorities.


Of that way we prefer to tie positivad with the obligatory nature and binding character of the right and not with its effective fulfillment or effectiveness. Straight positive he is then that one that can be applied, or is by the Judge, the Administration or the same citizens. Meaning that in this point there is a coincidence with the concept of sources and is excluded from this concept that one of the right that someday was applied but that no longer it is, prescisamente, effective and it is not applied today, like for example the Roman right. Straight Natural Before expressing any idea that could be defining the contours of the natural right we watch like has been conceived through history, not without first to clarify that this it has been a constant subject throughout the evolution of the legal thing. Please visit Linkedin if you seek more information. In Greece It was in Greece where practically all the conceptions were born on the natural right and all the philosophical positions in his against, which later the legal world matured and complemented. The Greeks reflected on this topic when occurring account of the great variety of " rights positivos" , of effective norms contradictories, applied in the different cities been. He would be then that little of norms and the same justice was based simply on the interest or the convenience of imposed those who them? Or, rather, there would not be over them governing principles or advisers that determined the legislation and the same conception of fairness? It is clear that many thinkers assumed positions against the existence of a natural right over the tax by the authority. Trasmaco, declared sophist, had the conviction of which the right and justice was not more than the domination expression of which they showed the power, that by means of those procedures could do what it agreed to them more.

The Globe

Brazilian magazine of Education, Rio De Janeiro, n.27, p.183-191, set. /out.nov. /dez. 2004. FISCHMANN, Roseli. Schools op.

Cit. It has innumerable substances in the media printed and electronics on religious education in the public schools and the universities. For example: MARTINS, Elisa; FRANCE, Valria. Rosinha against Darwin: Government of Rio De Janeiro instituted lessons that question the evolution of the species. Magazine Time, Rio De Janeiro, N.

314, 24 May, 2002. MINC, Carlos. They only lack to the inquisition and the oil fervente. The Globe, Rio De Janeiro, 01 April, 2005. PEAR TREE, Aldo. Theocratic subversion. Leaf of So Paulo, So Paulo, 04 ten. 2006. FISCHMANN, Roseli. Threat to the lay State. Leaf of So Paulo, 14 nov. 2006. Editorial. Religion and State. Leaf of So Paulo, 15 May, 2004. xi Inside of the one until presented here, we can verify the impossibility of existence of a Brazilian lay State, that refuses to breach it with the hegemonismo of the Church Catholic and that it creates factual conditions for the existence of a religious multiplicity, counting that they meet inside of sanitary and moral principles, on an excuse of an inexistent religious freedom and that it is forged through the alienation of the society. RELIGIOUS FREEDOM ' ' The religious freedom traditionally was defined as a negative right, That is, a right whose essence is the exclusion of state intervention in its joy, with the creation of an environment of autonomy for the titular citizen. Outrossim, while right (almost in all jurisdictions) of constitutional court of appeals, the religious freedom constitutes one equally ' ' legal-moral&#039 commitment; ' of the State, that does not have to only respect (negative) the right of the citizens and the collectives of citizens, but also as princpio.' ' xi When taking the definition as above correct, already we will find in them in a way without return where is established the obligatoriness of all and any citizen professes a religion.

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